The criticism of political theology in Toland

Authors

DOI:

https://doi.org/10.3989/hs.2018.009

Keywords:

Toland, Tolerance, Enlightenment, Christianity, Protestantism, Religious criticism, Modern Age

Abstract


Toland (1670-1722) was a thinker who set himself the goal of fighting for freedom, religious tolerance and the Protestant succession to the throne of Great Britain. He wanted to show that there is nothing contrary to reason in Christianity and, therefore, every idea is accessible to all people, not excepting the poor and the illiterate. That way he was trying to destroy the power of religious hierarchies. Against the conservative attempts to use religion politically, he campaigned for «unity without uniformity»

Downloads

Download data is not yet available.

References

Bernan, D. 1992. «Disclaimers and Offence Mechanisms in Charles Blount and John Toland», en M. Hunter y D. Wooton (eds.), Atheism from the Reformation to the Enlightenment: 255-272. Oxford: Oxford Univ. Press. Brown, M. 2012. A Political Biography of John Toland. London: Pickering & Chatto.

Brykman, G. (ed.). 1995. «Pour en savoir plus, cherchez dans mes écrits». Revue de synthèse 2-3: 221-229. https://doi.org/10.1007/BF03182043

Champion, J. 2003. Republican Learning: John Toland and the Crisis of Christian Culture 1696-1722. Manchester y New York: Manchester University Press. https://doi.org/10.7228/manchester/9780719057144.001.0001

Clarke, D. M. 1997. «Toland: on faith and reason», en Ph. Mcguinness, A. Harrison y R. Kearney (eds.), John Toland's Christianity not Mysterious. Text, associated works and critical essays: 293-302. Dublin: The Lilliput Press.

Daniel, S. H. 1991. «The Subversive Philosophy of John Toland», en P. Hyland y N. Sammells (eds.), Irish Writing: Exile and Subversion: 9. Houndsmills: Macmillan. https://doi.org/10.1007/978-1-349-21755-7_1

Dragon, T. 2009. Toland et Leibniz: l'invention du néo-spinozisme. Paris: Vrin.

Espinosa, J. 2008. «La religión en la esfera pública. Habermas, Toland y Spinoza». Cuadernos del Seminario Spinoza 22: 1-41.

Espinosa, J. 2015. «La secularización de lo teológico-político en Spinoza», en S. Schmidt y M. González (eds.), Religión y política en el siglo XXI: 121-155. Chihuahua: Instituto Chihuahuense de la Cultura.

Fouke, D. C. 2007. Philosophy and Theology in a Burlesque Mode. John Toland and «The Way of Paradox». New York: Humanity Books. PMid:17472641

Herrick, J. A. 1997. The Radical Rhetoric of the English Deists: The discourse of Scepticism 1680-1750. Columbia: Univ. South Carolina.

Iofrida, M. 1983. La filosofía di J. Toland. Spinozismo, scienza e religione nella cultura europea fra '600 e '700. Milano: Franco Angeli.

Jacob, M. 1969. «John Toland and the Newtonian Ideology». Journal of the Warburg and Courtauld Institutes 32: 307-331. https://doi.org/10.2307/750616

Jaffro, L. 2012. «Toland and the moral teaching of the gospel», en R. Savage (ed.), Philosophy and Religion in Enlightenment Britain: 77-89. Oxford: University Press.

Mckenna, A. 2002. «Histories of Heresy in the Clandestine Philosophical Manuscripts», en J. C. Laursen, Histories of Heresy in Early Modern Europe: 145-160. New York: Palgrave. https://doi.org/10.1057/9780230107496_8

Morillas, J. 2008. Religión, ciencia y política en la filosofía de John Toland. Tesis doctoral. Universitat de Barcelona. En: http://diposit.ub.edu/dspace/handle/2445/35641 [consultado el 20/05/2017].

Downloads

Published

2018-06-30

How to Cite

Espinosa, F. J. (2018). The criticism of political theology in Toland. Hispania Sacra, 70(141), 95–104. https://doi.org/10.3989/hs.2018.009

Issue

Section

Monographic